Pushed into the background because he was openly gay in a homophobic era, Rustin has been called “an invisible hero” and “lost prophet.” He is honored here as a gay saint.
Rustin (Mar.17, 1912 - Aug. 24, 1987) rarely served as a public spokesperson for civil rights because he was openly gay at a time when homosexuality was criminalized and stigmatized. His sexuality was criticized by both segregationists and some fellow workers in the peace and civil-rights movements. In the 1970s he began to advocate publicly for lesbian and gay causes.
From 1955-68 Rustin was a leading strategist for the African American civil rights movement. His decades of achievements include helping launch the first Freedom Rides in 1947, when civil disobedience was used to fight racial segregation on buses. He helped organize the Southern Christian Leadership Conference and much more.
Rustin’s sexual orientation became publicly known in 1953, when he was arrested for homosexual activity in Pasadena, California. He pleaded guilty to a charge of consensual “sex perversion” (sodomy) and served 60 days in jail. It was not his first stint in jail. He had been arrested before for his pacifist refusal to participate in World War II and he served on a chain gang for breaking Jim Crow laws requiring racial segregation on public transportation.
Rustin saw the connections between racial justice, women’s equality and LGBT rights. He made it vividly clear in a controversial speech to the Philadelphia chapter of Black and White Men Together on March 1, 1986. The speech, titled “The New ‘N*gg*rs’ are Gays,” is one of several pieces about LGBT rights in his book Time on Two Crosses: The Collected Writings of Bayard Rustin. Rustin states:
“Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination. The new “n*gg*rs” are gays. … It is in this sense that gay people are the new barometer for social change. … The question of social change should be framed with the most vulnerable group in mind: gay people.”
The following year Rustin died of a ruptured pancreas on Aug. 24, 1987. Late August is also significant for him because the March on Washington held on Aug. 28, 1963. Organized by Rustin, the March was where King gave his famous “I Have a Dream” speech. An estimated 250,000 people attended, making it the largest demonstration held in the U.S. capital at that time. The full synthesis of Rustin’s black and gay identities -- the “two crosses” of his book title -- came as the culmination of a life well lived.
Walter Naegle was Rustin’s life partner from 1977 until his death a decade later. As executor and archivist for the Bayard Rustin estate, Naegle continues to promote Rustin’s legacy by organizing programs and providing materials for books and exhibits on Rustin’s amazing life. Rustin’s biography is told in the film Brother Outsider: The Life of Bayard Rustin and books such as Lost Prophet: The Life and Times of Bayard Rustin by historian John D’Emilio.
The image at the top of this post shows Rustin and Naegle as an interracial gay couple holding hands on the steps of the Lincoln Memorial. It was created by artist Ryan Grant Long for his “Fairy Tales” series of gay historical figures. For more on Long, see my previous post Artist paints history’s gay couples: Interview with Ryan Grant Long.
For Bayard Rustin’s partner, an effort to preserve legacy (Washington Post)
Bayard Rustin: One of the Tallest Trees in Our Forest by Irene Monroe (Huffington Post)
This post is part of the GLBT Saints series by Kittredge Cherry at the Jesus in Love Blog. Saints, martyrs, mystics, prophets, witnesses, heroes, holy people, deities and religious figures of special interest to lesbian, gay, bisexual and transgender (LGBT) and queer people and our allies are covered on appropriate dates throughout the year.